An artist collaborates with a snake rescuer, a farmer-artiste, a new media artiste, a man who loves aquariums and a ‘sparrow man’ to document the transformation of Jakkur lake with an exhibition, Lake Tales, that opens today
With more than 200 years of history shaping the life of an entire community and eco-system, Jakkur Lake has been dubbed as a ‘birds’ paradise’. In fact, it can be called the North Star of Bangalore. Located about 15 km from the city’s centre, it is closer to Yelahanka with a township, Jakkur, to its west and a village, Sampigehalli, to its east. Currently undergoing a transformation and restructuring from a natural lake to an artificial one, the water body is in the throes of a larger scheme of things called ‘City Beautification’ and ‘Lake Development Project’, conducted by Bengaluru Development Authority (BDA) as part of the urban development project of Bruhat Bengaluru. Surekha, an artist, decided to record the happenings in and around the lake through photographs and videos after she heard of the Lake Development Authority (LDA) project. “I have pictures of the lake dating back more than 15 years (her husband is from Jakkur). But in 2009, when I heard of the project, I started interviewing the locals, BDA officials, contractors and, apart from taking pictures, shot extensive video footage of the lake,” says Surekha. She says, “This project has been a fantastic learning process for me. In the beginning, I didn’t know much about it, but today I am deeply involved with its progress. Contractors or BDA officials call me when there is something interesting taking place. They alerted me when they had drained the water. I have walked on the lake bed. The feelings are too deep to express. I have seen the authorities taking painstaking steps to develop the lake properly by taking inputs from environmentalists and wildlife experts. I have seen dead fish recovered from the lake. I have seen birds going to other lakes nearby because this one was not ready. I now know how lakes are formed and how there is a chain formation of other lakes nearby. This project is not a commitment for a year or two, but for a lifetime. The lake and its impact on the community are too intense to be taken lightly. In fact, without a water body or a lake, there is no life in the vicinity.” Surekha tied up with five young artistes who were not the ‘typical artistes but had an ecological connection’. The artists — a snake rescuer, a farmer-artiste, a new media artiste, an aquarium hobbyist and a ‘sparrow man’ — have given an interesting perspective to an urban bane.
The Lake – Past, Present and Future PRESENT: The announcement of the Akravathy Layout changed the lives of an entire community with sites being formed at the edge of the lake. Farmers protested at the poor compensation and took the government to court. With their farmland now under dispute and no other means of support, farmers have now become potters and bricklayers. The natural access to the lake has been fenced. This is to keep encroachers at bay, but is a hindrance to the local community too. During the dewatering process, the entire lake looked like a battlefield with trucks and other vehicles marking the lake from within. The desilting process was monitored by the BDA. Nagarajappa, a farmer-activist from Jakkur, rued the loss of livelihood for a generation of farmers. BDA is engaged in transformation rather than preservation. A sewage treatment plant has been built to treat water coming from Yelahanka before it is released into the lake. Wetlands have been created. FUTURE: It is a wait-and-watch process. Three years after the resurrection of the lake began, only one-tenth of the water has returned. The local and migratory birds are punctual in their arrival though ornithologist Harish R Bhat says that 30 per cent of the birds have left. But, Deepak R says, “I am sure that in about three years, we will see a better ecosystem with plenty of fish and birds in the area.” |
source: http://www.bangaloremirror.com / Special / by Jayanthi Madhukar / Saturday Jun 04th, 2011

Temples for gods and demi-gods dot the districts of Dakshina Kannada and Udupi. The coastal region has umpteen structures dedicated to a plethora of gods and goddesses.

