Mysore city is blessed in more ways than many other cities of South India. Its location is ideal. An imposing hill with a temple of Goddess Chamundeshwari. River Cauvery flows just 12 kms away. River Kabini is just 35 kms away. A green cover all around with a salubrious climate. Even summer is forgotten as fast as one started complaining of the heat with the monsoon setting in by May end.
If these are nature’s bounty bestowed on our city, providence too has been kind with the Wadiyar dynasty ruling the Kingdom of Mysore with this city as its capital. And blessed are the people because the Kings who ruled after 1800 AD have all been good kings with most of them being patrons of art, literature and music. And during the long reign of Krishnaraja Wadiyar IV the Kingdom became a Rama Rajya as Gandhiji called it and the King himself was a Rajarishi. Philosopher-king. It was this king who ruled the kingdom with the help of renowned Dewans [Prime Ministers]. One among them was Sir Mirza Ismail.
For some years I was a member of ‘Freemasons,’ sort of secret club known as The Grand Lodge of India, Lodge Mysore. Recently I was going through its publication known as ‘The Square and Compasses’ and was intrigued to find the name of Sir Mirza Ismail being mentioned in it in glowing terms just as his work in Mysore was much appreciated.
His name was mentioned in connection with the problems the ruler and administrators faced in the Kingdom of Jaipur, Rajasthan, from vested groups. The situation was similar to what happened during the building of the Great Temple in Jerusalem after Jews were freed from their Babylonian captivity after 70 years of exile.
It appears during the year of exile of Jews, there was no government of any kind in the country and many outlaws, murderers, debtors and others with dubious characters from neighbouring countries came and settled in the Jewish country, specially in the city of Jerusalem. These people resented the arrival of Jews, from their Babylonian exile, trying to restore law and order. There was daily strife between the two warring sides which compelled the labourers at the temple area literally to work with the ‘trowel in hand and sword by the side.’ This, of course, has become part of the traditional ritual in the Freemason ceremony.
Recalling this historic ancient incident, the report in the magazine connects it to an incident in modern times. It says, “In our own times, we have heard of Sir Mirza Ismail — Special Officer entrusted with the task of beautification of the city of Jaipur in Rajasthan. With undaunted courage and determination, he went on with pulling down dozens of houses as per his masterplan without fear or favour, even those of big and influential citizens who naturally tried to oppose his doings.”
No wonder the grateful citizens of Jaipur named a major road after Sir Mirza Ismail. Now compare this with ourselves. Is there a road named after this great Dewan of Mysore Sir Mirza Ismail? I don’t know. Is there a road named after Sir M. Visveswaraya? I do not know. Yes, someone told me there indeed is a Mirza Road but it does not run even a km length in Nazarbad. In Jaipur, I have seen Sir Mirza Ismail Road, a double road, running to a few km length in keeping with his stature. Yes, there is also one inconspicuous Circle named after Sir MV ! Could they not have a statue of Sir MV there just like the other two statues of Maharajas?
Incidentally, the message from the Grand Master Most Worshipful Brother Vasudev J. Masurekar, OSM, has the opening paragraph that takes you to 2nd century BC and then brings you to 2014 AD. It speaks of Delphic Oracle in Greece where I had been about five years back, hence my interest. The Grand Master says:
The temple of Apollo at Delphi, built in the 2nd century BC, has three phrases carved into the stone. First is, “Know thyself,” second “Nothing in excess” and the third is “Make a pledge and mischief is nigh.”
These three statements have made the Oracle of Delphi famous universally.
All the three statements are profound and impacts on every individual’s life. Because we do not try to know ourselves, we delude ourselves as someone that we are not. Buddha has taught us to follow the golden path, the middle path. Nothing in excess. Neither more nor less. The third statement is rather complex. No wonder over the centuries there have been many interpretations of these words and debates by philosophers and scholars.
However, let me venture to interpret the third statement in the light, nay in the dim light, of my own wisdom. It says, “Make a Pledge and Mischief is Nigh.” These are the days where politicians in our democratic country keep making pledges, from swearing on our Constitution, to protect and preserve it, to provide a good administration and infrastructure. But, our experience has been that they seldom keep their pledge. That is why I interpret this statement to mean, ‘when you make a pledge, you are near a mischief.’ You are upto some mischief! Read politician in the place of you. Howzzat?
e-mail: kbg@starofmysore.com
source: http://www.starofmysore.com / Star of Mysore / Home> Abracadabra….Abracadabra / by K.B. Ganapathy / July 02nd, 2014